Archive for the ‘politics’ Category


Tender hearted six year old fed the hens for me but couldn’t watch them for long because “too sad seeing them fight”. He, who spends his mornings bickering with his sister. I tried to reassure him that they’re hierarchical animals and that there is plenty of food for all but he was nearly in tears recalling how he’d tried to instill fairness down there.

Oh darling.

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The good…

However, the interesting point here is the assumption that expressing (more and faster) is the answer. Buchholz’s comment is consistent with workplace norms under neo-liberalism that require mothers to minimise their breastfeeding relationship with their infants and to instead pump milk. As sociologist Kate Boyer recently observedin the US context, without longer maternity leave or proper provisions to breastfeed at work we are not so much accommodating mothering as squeezing it – quite literally – to fit into the ‘needs’ of industry. While centering the importance of ‘human milk’, expressing actually pushes mothering – the act of embodied nurture – to the periphery. This, she contends, is a new form of ‘neoliberal mothering’ that extracts both care work and labour from women without regard to the unique problems this creates.

The new norm is not to exclude women outright, but to exclude the particular embodied relationships women have with infants and young children (and, perhaps more fundamentally, that infants and young children have with their mothers). In the new model, liberalism has been surpassed by neo-liberalism: mothers are allowed in ‘the house’ (or out of the house as the case may be) but they and their babies are under pressure to minimise physical contact. As I have written recently, keeping up a ‘supply’ of milk and work is the new norm, which promotes ‘pumping’ over breastfeeding. These are, of course, not the same thing. The intimacy and bonding, the stroking and face-to-face contact, the intersubjective experience and embodied care are diminished in preference to disembodied ‘expressing’

From my friend, Dr Petra Bueskens’ “Keeping up supply: it isn’t only about milk” in On Line Opinion.

And the bad..

Despite the nice pictures with Kelly O’Dwyer, a former Costello adviser sporting the latest feminist political accessory, a baby, the five women who are ministers in cabinet, Michaelia Cash, Julie Bishop, Marise Payne, O’Dwyer and Sussan Ley, all supported Turnbull, although two were in Tony Abbott’s cabinet.

From Angela Shanahan’s “Politics divorced from the people” in The Australian.

And the good..

From the first stages of my pregnancy I was alarmed by feelings of dependency on my partner that I had never experienced before. As my pregnancy progressed, my sense of physical vulnerability increased and my capacity to maintain my equality through independence was repeatedly challenged. Finally, when my daughter was born, her utter vulnerability shook me to the core and I realised that I could no longer operate in the world as a wholly autonomous unit. I was encumbered by this incredibly dependent little person who needed me for her very survival. My understanding of myself and of what I needed from the world shifted completely, as did my understanding of the feminist project. I could no longer relate to the ambivalence of liberal feminism to the needs, indeed rights, of dependent women (and children).

This ambivalence of liberal feminism to the rights of dependent women is one of the reasons that it finds favour with some areas of right-wing politics. The individualism and market focus of the independence model of equality dovetails neatly with economic liberalism (or neoliberalism) and the belief that the market is the best arbiter and distributor of value. Single mothers, for example, are readily vilified as ‘welfare queens’ greedily bludging off the State.

Left-wing liberal feminists responds differently to the issue of single mothers and are more likely to support their right to government assistance. Nonetheless, this assistance is rarely framed in terms of payment for the unpaid work of caring for children. Instead, it is viewed as a safety net to assist women to survive until they can rejoin the path to equality through autonomy. This is because left-wing liberal feminism still envisages liberation through market participation and, thus, tends to focus more on the issues of affordable childcare and (occasionally) flexible work arrangements in order to support women to more easily become independent post-motherhood.

From Cristy Clark’s “Feminism and the terrifying dependency of children” in The Australian Sociological Association.

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For Simone, her return to the Montreux Jazz Festival was a grudging reclamation of the stage after a period of tension back home. For Hill, her Unplugged performance was a gentle but unapologetic expression of her new identity as an artist. Chappelle’s performance in Hartford felt consistent with his decision to leave his show eight years prior (his departure was in and of itself perhaps the most profound act of self-definition any black artist has committed in the 21st century).
“I still don’t understand awards shows,” West said. “I don’t understand how they get five people who work their entire life, won, sell records, sell concert tickets, to come, stand on a carpet and for the first time in their life, be judged on the chopping block and have the opportunity to be considered a loser. I don’t understand it, bro! I’ve been conflicted. I just wanted people to like me more. But fuck that, bro! 2015. I will die for the art—for what I believe in—and the art ain’t always gonna be polite.”From Rod Bastanmehr’s “When black artists declare their autonomy” in The Atlantic.



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The Melbourne Writers Festival has made more tickets available, so please come along and say hello to me if you happen to see me on the panel. I will not be talking about my breasts, instead I will speaking about Capital: Valuing What Matters with Dennis Glover and Ben Eltham.

Thomas Piketty’s unlikely international bestseller Capital questions the core of the capitalist system. In his new book, Dennis Glover argues that an economy is not a society. What do we put a dollar value on, what don’t we, and why? He and feminist economist Andie Fox discuss.

And speaking of media… I forgot to mention here that I was also on the parenting panel for ABC radio a fortnight ago.

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I’m on a panel for the Melbourne Writers Festival this year. I am so excited to be talking about Capital: Valuing What Matters with Dennis Glover and Ben Eltham.

Thomas Piketty’s unlikely international bestseller Capital questions the core of the capitalist system. In his new book, Dennis Glover argues that an economy is not a society. What do we put a dollar value on, what don’t we, and why? He and feminist economist Andie Fox discuss.

If you’re in Melbourne on Saturday 29 August, 2015 come and listen and then you really must say hello.


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I’m a post-workist writer and economist, apparently…

Frase belongs to a small group of writers, academics, and economists—they have been called “post-workists”—who welcome, even root for, the end of labor. American society has “an irrational belief in work for work’s sake,” says Benjamin Hunnicutt, another post-workist and a historian at the University of Iowa, even though most jobs aren’t so uplifting. A 2014 Gallup report of worker satisfaction found that as many as 70 percent of Americans don’t feel engaged by their current job. Hunnicutt told me that if a cashier’s work were a video game—grab an item, find the bar code, scan it, slide the item onward, and repeat—critics of video games might call it mindless. But when it’s a job, politicians praise its intrinsic dignity. “Purpose, meaning, identity, fulfillment, creativity, autonomy—all these things that positive psychology has shown us to be necessary for well-being are absent in the average job,” he said.

The post-workists are certainly right about some important things. Paid labor does not always map to social good. Raising children and caring for the sick is essential work, and these jobs are compensated poorly or not at all. In a post-work society, Hunnicutt said, people might spend more time caring for their families and neighbors; pride could come from our relationships rather than from our careers.

The post-work proponents acknowledge that, even in the best post-work scenarios, pride and jealousy will persevere, because reputation will always be scarce, even in an economy of abundance. But with the right government provisions, they believe, the end of wage labor will allow for a golden age of well-being. Hunnicutt said he thinks colleges could reemerge as cultural centers rather than job-prep institutions. The word school, he pointed out, comes from skholē, the Greek word for “leisure.” “We used to teach people to be free,” he said. “Now we teach them to work.”

From Derek Thompson’s “A world without work” in The Atlantic.

I disagree with elements of this article but overall, it covers a lot of ground very well and is a very satisfying read.

And in the new world will you specialise in consumption, communal creativity or contingency?

To paraphrase the science-fiction novelist William Gibson, there are, perhaps, fragments of the post-work future distributed throughout the present. I see three overlapping possibilities as formal employment opportunities decline. Some people displaced from the formal workforce will devote their freedom to simple leisure; some will seek to build productive communities outside the workplace; and others will fight, passionately and in many cases fruitlessly, to reclaim their productivity by piecing together jobs in an informal economy. These are futures of consumption, communal creativity, and contingency. In any combination, it is almost certain that the country would have to embrace a radical new role for government.

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I want you to think about this. I believe it is important. I don’t need your empathy to take the form of you trying to understand my pain as a black person in America. I need your empathy to take the form of you examining your apathy, inaction, and complicity, as a white person in America. I need you to do this, for there to ever be hope that such violence will end. This is the greatest act of love you could give me in this horrible moment.

From “Charleston, and what I want from white people” by Mawiyah at Each Little Spark.

Link from Ruth DeSouza.

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