Feeds:
Posts
Comments

Archive for the ‘motherhood sux’ Category

More wonderful Ariel Gore from Rumpus:

I had my son at thirty-seven after having my daughter at nineteen, and I was partnered, although queer and not married so, again, not exactly getting invitations to the mom-party, but this time I was established as a writer. I’d been supporting my family as a writer and teacher and editor for years. I owned a little house. It was a hustle, but I had a level of stability I didn’t dream of when Maia was a baby.

And of course life is also a lot easier when people aren’t constantly making remarks about how your child should be taken away from you and put in an orphanage. No one has ever said that to me about my son. And I’m the same parent. I’m actually a worse parent now because I’m tired and my back hurts.

Rumpus: Ah, that gets to what I was probably asking with that previous question: when is very young motherhood a boon? What are the various factors that can stymie our creative growth and survival?

Gore: I’m all for young motherhood. The only problems were socially constructed. At nineteen, I was as ready to start my family as I’d ever be. I was as physically healthy as I’d ever be. I was getting gayer by the minute, so my biological clock had been ticking since age sixteen.

I wasn’t invited to the mom party or any other party, so I got to write. My first stories, like everyone’s, were just practice and experiment, so the baby wasn’t getting in the way of anything I didn’t have a sense of humor about.

Early motherhood didn’t ruin my life. I just did everything all at once—writer/mother/grown-up. I’m still clawing to dig myself out of the hole, but it’s good dirt and I have no regrets.

Read Full Post »

Sometimes I think my whole life has been an embodiment of the conflict between art and motherhood, but by letting the two coexist entwined, I live in peace.

The conflict exists in me, just like it does in everyone, but I refuse to make a choice between art and motherhood. I reject the all-sacrificing martyr-mother archetype and I reject the selfish male artist archetype.

In Western culture, the social role of the mother is as the keeper of the family secrets. The social role of the writer is as the teller of the family secrets. So when you’re both, it goes against the whole social order. We have very little celebrated history for the combination of the two because if our grandmothers tried that shit in a lot of contexts they would have had their children taken away from them, and if their grandmothers tried that shit they were burned at the stake.

Part of the problem expressed in those essays you mention might be having a husband. I’ve never had one, so I don’t know anything about that firsthand, but it does seem that the women I’ve read and heard recently exploring the mother/writer conflict in these terms have not just partners, but specifically husbands. From where I’m standing I can see that straight, married women face an intense pressure to suddenly go super mainstream when they have kids. Like, Okay, mama, enough art for youIt’s going to be all carpool and Superman cakes all the time now. But if you read Maya Angelou or Diane DiPrima, their experience of this issue was very different. Not easier, but very different. So we do have that model—a tradition for at least a couple of generations—for the single mother as bohemian artist/writer. And I think even married moms can take a look at that model and find some inspiration and some tools there. You can keep the husband if you like, but maybe all the adults have to be willing to go against the social order.

In the Kim Brooks piece you mention, she quotes her friend saying, “the point of art is to unsettle, to question, to disturb what is comfortable and safe. And that shouldn’t be anyone’s goal as a parent.” And I understand that sentiment—but that doesn’t resonate with me at this point in my life. My family has always been targeted for harassment because it’s a nontraditional family, and of course it’s my job to protect my kids from that harassment to the extent that I can, but it would be a fantasy to think that I could shield them from all the bigotry and injustice that a creative life becomes the counterpoint to.

It’s always a mistake to give up art for safety except in short-term, emergency situations where self-preservation has to take priority. We can’t give up art for safety longterm. And we’re not doing out kids any favors if we try.

It does make you wonder if part of progressives’ extreme resistance to early motherhood is that they do believe, deep down, that once a woman has children, she can’t do her own work anymore, shouldn’t have her own life anymore. It’s a place where feminism hasn’t won out over internalized notions that the Family Values people were right—that a mother being herself is a mother being selfish, that our children will suffer if we’re whole and complicated people. And of course I reject that.

For me, the answer is to reinvent motherhood, not just to delay enslavement to it. The answer is to reinvent art, too, so that we’re not just trying to squeeze our complicated experience into the oppressor’s format in hopes of the oppressor’s praise.

From Ariel Gore in an interview in The Rumpus with Zoe Zolbrod.

Read Full Post »

Layered on top of Ariel’s narrative are the complex themes of violence and shame. Both are constantly experienced by Ariel, as they act externally on her body—by virtue of unfair welfare policies, a bitter mother, closing institutional doors and the occasional confrontation with the father of her child—and manifest as internalized beliefs on what is “normal.” Towards the novel’s opening, Ariel lists out her woman-shames of the physical body and connects them to what that body produces and experiences: art, sexuality, children, debt, success and failure. After witnessing a male doctor sharply slap the newly-born Maia to hear her first cry, Ariel becomes unrelenting in her commitment to breaking the cycle of shame and violence—to living in defiance of that list.

However, all this is complicated by Gore’s commitment to characters as complicated, fully-fleshed people—both inflicting judgement on Ariel while also offering flashes of support and understanding. The grandmother that is embarrassed for Ariel’s situation is also the family member that loves her best. The flighty ex-girlfriend that visits Ariel also leaves condescending poetry. Ariel is a dedicated mother who chain-smokes around her daughter.

From Sara Gregory’s review of Ariel Gore’s new book, We Were Witches in Ms.

Read Full Post »

More brilliant essay writing from Rachel Kaadzi Ghansah in GQ with “A most American terrorist: the making of Dylann Roof”. I am always fascinated by the role of mothers in these kinds of stories.

During two stages of his trial, Dylann Roof decided to represent himself. When family members of the victims testified, they listened to him, without looking over, as he lifted himself weakly from his chair and dismissed them from the stand with his deep, always bored, blunt voice, which sounded like his mouth was full of Karo syrup. He didn’t object often, but when he did it was because he was bothered by the length and the amount of testimony that the families offered. Could they keep their stories about the dead quick? Whenever he stood to be walked back to his holding cell, his mouth moved with what I first thought was a sigh or a deep exhale—really, it was an ever present twitch, a gumming of his cheeks that sometimes ended with his tongue lolling out and licking his thin lips.

 

Felicia Sanders, one of the few survivors, told the courtroom early on that Roof belonged in the pit of hell. Months later, she said that because of him she can no longer close her eyes to pray. She can’t stand to hear the sound of firecrackers, or even the patter of acorns falling. Because of Dylann Roof, Felicia Sanders had been forced to play dead by lying in her dying son’s blood, while holding her hand over her whimpering grandbaby’s mouth. She had pressed her hand down so tight that she said she feared she would suffocate the girl. Eighteen months later, Felicia Sanders pointed that same hand toward Dylann Roof in the courtroom and said, with no doubt in her voice at all, that it was simple—that man there was “pure evil.”

Their vitriol was warranted but also unexpected, since in most of the press coverage of the shooting it had largely been erased. Almost every white person I spoke with in Charleston during the trial praised the church’s resounding forgiveness of the young white man who shot their members down. The forgiveness was an absolution of everything. No one made mention that this forgiveness was individual, not collective. Some of the victims and their families forgave him, and some of them did not. No one acknowledged that Dylann Roof had not once apologized, shown any remorse, or asked for this forgiveness. Or the fact that with 573 days to think about his crime, Dylann Roof stood in front of the jurors and, with that thick, slow tongue of his, said without any hesitation whatsoever, “I felt like I had to do it, and I still feel like I had to do it.”

On the first morning that Felicia Sanders testified, I was seated directly behind Dylann Roof’s mother, and because she is skin and bones, it was apparent that she was having some kind of fit. She trembled and shook until her knees buckled and she slid slowly onto the bench, mouth agape, barely moving. She said, over and over again, “I’m sorry. I’m so sorry.” She seemed to be speaking to her boyfriend, but maybe it was meant for Felicia Sanders, who was soon to take the stand. A communiqué that was a part of the bond that mothers have, one that was brought up by the radiant shame one must feel when your son has wreaked unforgivable havoc on another mother’s child. Whatever it was, it was Gothic.

Read Full Post »

croutons

Read Full Post »

aliya

Aliya Shagieva (daughter of the president of Kyrgyztan) on being criticised for posting a photo of herself breastfeeding on Instagram.

“Its purpose is to fulfil the physiological needs of my baby, not to be sexualised.”

“When I’m breastfeeding my child, I feel like I’m giving him the best I can give. Taking care of my baby and attending to his needs is more important to me than what people say about me.”

 

Read Full Post »

We are finally coming to a time when we understand that work life balance is vital (not just some soft issue mothers bang on about) and that workaholics are by and large a liability.. This is very good from Katharine Murphy with “The political life is no Life at all” in Meanjin. 

Read Full Post »

Older Posts »